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richard dawkins in your area (causing religious hysteria)
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dhex



Posts: 2963

PostPosted: Fri Nov 10, 2006 11:39 am    Post subject: richard dawkins in your area (causing religious hysteria)

the root of all evil?
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dark steve



Posts: 3002

PostPosted: Fri Nov 10, 2006 11:44 am    Post subject:

man this guy

man
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internisus



Posts: 961

PostPosted: Fri Nov 10, 2006 11:44 am    Post subject:

wow. i thought south park was exaggerating?

edit: "the process of nonthinking... called FAITH" aaaaah this is awesome
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dhex



Posts: 2963

PostPosted: Fri Nov 10, 2006 11:53 am    Post subject:

i don't always like dawkins on religion particularly. the godwin's law violation at 22:30 is beyond the pale.

however, he does raise the question as to why religious beliefs - as opposed to political, or social beliefs - are beyond criticism on their own terms.

i mean, dude's a biologist. when you have people opening creation science museums, well, that's scary. and infuriating. like everyone else, he got his brain a little bit broken after 9/11, when he got on his current bugaboo.

however, ted haggart! he's kinda creepy.
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internisus



Posts: 961

PostPosted: Fri Nov 10, 2006 11:57 am    Post subject:

dhex wrote:
however, he does raise the question as to why religious beliefs - as opposed to political, or social beliefs - are beyond criticism on their own terms.


And that is a good question -- for those who think that way. But he's doing the same thing by exhibiting such an extraordinary bias that drips off of his every word and by maintaining that science is clearly a superior force like some robot monkey that actually thinks the human person can or should be so clear-cut.
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dhex



Posts: 2963

PostPosted: Fri Nov 10, 2006 12:00 pm    Post subject:

well, in the realm of evolutionary biology and natural phenomena, science is the superior force.

as proven by this conversation we're having now, etc.

but yeah, dawkins lacks poise. if the dude had more poise, he'd be a little more palatable to fence sitters. but that's not really his aim - his aim is to back people into a corner and say "this is what i believe; it is undemonstrable" and then point at them and say "these people rule the world and we are fucked."

he certainly succeeds at that. he misses a lot of the social/communal aspects of religious belief, of course.

edit: haggard at 24:30 minutes and going is basically the issue. evolution as an accident? and the scientists are arrogant?

hell, i like dawkins a lot more than i did before seeing this, though i wish he'd chill a little bit.
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internisus



Posts: 961

PostPosted: Fri Nov 10, 2006 12:06 pm    Post subject:

Well, sure, okay, but no matter how pragmatic and results-driven you want to be, you can't pretend that everything else is a poison and completely disposable.

I mean, for example, I sometimes think about the PROJECT of humanity, you know, and how in this age of developing genetic and nano technologies we had better start deciding what we want to do with and to ourselves. I believe in pragmatism and in careful scientific goals, but I also firmly believe in the spiritual qualities of a scientific view. What's the point of intellectual transcendence if you can't feel awe about anything?

The guy just needs to read The Irrational Man by William Barrett, is all.

Doesn't he sound as frightening as any religious fanatic?
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internisus



Posts: 961

PostPosted: Fri Nov 10, 2006 12:15 pm    Post subject:

Will I miss anything here if I listen to it without watching it?
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dark steve



Posts: 3002

PostPosted: Fri Nov 10, 2006 12:16 pm    Post subject:

science is a scary religion too

we need Back To Natural Philosophy t-shirts
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dhex



Posts: 2963

PostPosted: Fri Nov 10, 2006 12:20 pm    Post subject:

Doesn't he sound as frightening as any religious fanatic?


not particularly, no. then again, mr. dawkins' worst crime is trying to popularize the term "brights" - atheists don't spend a lot of time trying to make churches teach evolution from the pews, etc.

I also firmly believe in the spiritual qualities of a scientific view


which are?

What's the point of intellectual transcendence if you can't feel awe about anything?


better information. though this is a false dichotomy. then again, i also know religious and unreligious people in the sciences. one is a bioinformatics phd candidate who is heavily catholic. she models how cancer cells spread and grow. she goes to church twice a week. somehow she manages to balance these two forces in her life without exploding.

the issue here is what i like to call "cause versus meaning."

the meaning side is very important to the religious, people with artistic sensibilities and many philosophers.

but the cause side is the mechanics.

the conflation of the two, from either end, is an issue. look at creation science - an argument is that evolutionary theory creates depravity and cultural loss. homosexuality, abortion, etc. what the fuck the two have to do with each other, i have no idea. but they clearly feel that the mechanics of a biological explanation of how life came to be, how it changes, how old the earth is, etc has moral implications; hence "teach the controversy" and other such nonsense.

which is the problem with dawkins, ultimately, even though he's right in one sense, it's still just a losing cause. the only thing you can do is hold onto your liberties and not try to be too alarmed that the world is filled with people who believe the material world has a metaphysical expiration date. (which, if you consider it too much, is how you end up getting paranoid and freaky. it presumes a little too much literal interpretation of the end times, and kind of ignores secular eschatologies of the ecomystic variety.)

edit:
Will I miss anything here if I listen to it without watching it?


no. it works as a radio drama for the most part, though haggart is uh, interesting.
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internisus



Posts: 961

PostPosted: Fri Nov 10, 2006 12:36 pm    Post subject:

I'm posting just to suggest this be moved to General Discussion. I'll reply in detail later. I'll try, anyway. It's much more difficult to explain why any spiritual feeling is worthwhile than it is to justify science. Have you ever read Schleiermacher or Bergson?
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dhex



Posts: 2963

PostPosted: Fri Nov 10, 2006 12:43 pm    Post subject:

i am somewhat familiar with bergson's ideas. i'm more familiar with james and his precursors, however.

i think the moral/creative/interpretive/intuitive side of things (aka spiritual, which i find to be a somewhat difficult term to define correctly) are important and worthwhile. they're just not very useful for explaining mechanical things, nor necessarily helping unlike-minded people get along. for every mennonite group or society of friends, there are lots of unfriendly types. feeling something deeply is not a form of validity in and of itself; if anything, it is a source of tremendous evil.

the intuitive side, the pre-rational, is important. but to lionize it often leads to things like that 2012 whackadoodle with the quetzalcoatl hangups i linked to the other day.

anyway, even atheists feel awe. i mean, it's impossible not too. it's part of being human. it's not like the world is losing out on irrationality and drowning in secular humanism or anything (even if such things create much of the techne of the world, and hence the world itself).
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Sawtooth



Posts: 2350

PostPosted: Fri Nov 10, 2006 1:38 pm    Post subject:

dhex wrote:
anyway, even atheists feel awe.


I've met one in my entire life that will admit to this :(

also while it would silly to say that dawkins doesn't have a point, I am sick of condescending atheism :(


oh man shot of dawkins scowling down at a mass of catholic pilgrims
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dhex



Posts: 2963

PostPosted: Fri Nov 10, 2006 1:47 pm    Post subject:

the second clip isn't as good unless you've never seen hell house in which case skip forward to 20:00 minutes. the anti-gay stuff is brilliant in its utter depravity.

i dunno, i've met plenty of irreligious people who were happy, sad, and indifferent. hardcore "atheists" as such, well, i turn to eric hoffer to explain that.

i actually feel dawkins a bit more on this point than i used to. though most of his books are really tight. but there is the issue that despite his condescension people right now have voted against a secular arrangement of gay marriage because of religiously-rooted feelings. it's hard not to think of that as poisonous.

the typical example is that if i started denouncing gay marriage in the name of wotan. (zeus is a bad example in this case, obviously, though most people wouldn't know that) people would treat me as if i were mentally ill, perhaps with good reason. wotanism, outside of a few mystical neo-nazis, is utterly extinguished as a belief system.
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internisus



Posts: 961

PostPosted: Fri Nov 10, 2006 1:55 pm    Post subject:

I'm watching much further along in the video you linked to up top and actually it's really good.

When I was speaking about "spirituality" in science, what I was talking about was interpreting meaningfulness through scientific fact and scientific cosmology.

I certainly wasn't talking about anything related to this stuff. This video really is disturbing as hell.

Darkins is really impressing me as a level-sounding narrator, once the bile of his opening remarks is through. He's making me more scared than I usually would feel.
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internisus



Posts: 961

PostPosted: Fri Nov 10, 2006 2:09 pm    Post subject:

i can't watch this, it's too fucked up. the interview with the islam fundamentalist at the end is devastating. i have to go out and buy final fantasy xii now. the girl in that game is really pretty, she'll make me feel better.

oh science help us
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Sync-Swim



Posts: 634

PostPosted: Fri Nov 10, 2006 2:10 pm    Post subject:

You fellows should all join in on my phil of tech class to amend the legion of glassy-eyed CS and industrial design majors staring into the void of their technological neutralism, or IMing.

The thing that makes me cranky about Dawkins (I may be miseducated) is that if humans function intrinsically on the basis of nothing more than passing on their genetic code as often as possible, then what's to stop a technocrat "naturalist" from declaring homosexuality, celibacy and the like are contrary to human nature and therefore should be abolished and their "adherents" euthanized? You essentially end up with the same psycho-sexual ethics and mandates you would under a Christian/Abrahamic theocracy.

Another bothersome thing is how Dawkins purports to speak universally, yet doesn't really know very much at all about the Eastern faiths or really anything except the Christian Robed Snow-Bearded Jove concept of monotheism. He admitted as much at the end of his NPR interview a few weeks ago.
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Maztorre



Posts: 1175

PostPosted: Fri Nov 10, 2006 2:12 pm    Post subject:

I saw this back when it was originally put out (on Channel 4 I think?). Its a good laugh because he always goes for the throat even though he's intelligent/capable enough to question their beliefs in a more easygoing manner. It is actual challenging television because it is truly tough on the issues to the point where you almost don't want to look.
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dhex



Posts: 2963

PostPosted: Fri Nov 10, 2006 2:21 pm    Post subject:

You essentially end up with the same psycho-sexual ethics and mandates you would under a Christian/Abrahamic theocracy.


the thing that stops this, if i may answer for dawkins (because my response is different than his, being british and having a different legal culture and all), is that such things are clearly not "unnatural" nor contrary to human nature. i.e. animals are totally gay for each other, and often not just in the context of sexual availability but as a choice (bronx zoo gay penguins, etc). if, as one theory goes (and it is both tantalizing and scary) homosexual behavior and possibly even transgenderism comes about because of a abnormal homormonal state early on in the pregnancy, what could be more natural than hormones in a materialistic world?

of course, this also means that one day homosexuality could be "cured" which is another kind of argument entirely.

the eastern religions really aren't much better, frankly. orthodox buddhism has long held that homosexuality is a moral failing and women are, uh, incarnates of a lesser level than men. tibet was basically a theocratic slavestate until the chinese invaded (as it is now a slavestate of a different kind, so no real improvement there). naturalistic pagan religions are very frightening, historically, much like any other kind of tribal society. which makes me wonder if its the tribal arrangement, the harshness of small population groups that creates things like judaism or mesoamerican religious thought (which heavily accentuate the sacrifice of the individual in favor of the group, the subordinate position of women and the lionization of young men following the battle dictates of older men, etc) or if it is both cultural and biological playing against one another and the environment around them. i don't know.
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Sync-Swim



Posts: 634

PostPosted: Fri Nov 10, 2006 2:41 pm    Post subject:

Well that's true. While syncretism is usually lionized as a wonder of Eastern religious thought, it also played into the warping, distortion and fracturing of a lot of traditions. Chinese Buddhism, Mahayana is particular (one of the more widespread sects), is a retooling of the original Indian philosophical basics into a devotional theistic religion with lots of shiny baubles and social structure.

And Tibet.. uh.. yeaah. I did a presentation on the Bardo Thodol and Tibetan Buddhism's views on death last year. Zen or even Theravada it ain't.

Daoism was essentially a compilation of traditional proverbs and folk philosophies that were already ancient at the time(3rd or 4th century BC). Laozi was right to be reluctant about writing his stuff down though. The philosophy remained intact for a whole five seconds after his disappearance before it went absolutely batshit. I'd go into a spiel about it, but i'm already off-topic and will instead recommend everyone read a few pages out of the daodejing, then visit Taipei and hit up a "Daoist temple" there. Five pages, compare & contrast.

Back to the real subject-- has the case for homosexuality occuring in animals other than humans been proven/refuted yet? Rotten Library had a great article on the topic, but, well it's Rotten Library.
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dhex



Posts: 2963

PostPosted: Fri Nov 10, 2006 3:11 pm    Post subject:

no, let's derail this into a subject about taoism.

see, taoism is insane, completely and utterly, unless taken as an atheistic philosophy about the mechanics of the universe, in which case it's a kind of very pretty pantheism, which is totally someone's thing if they wish it to be.

now, it's sort of my kind of insanity, and i have a soft spot for chuang tse, but i also see it in the context of the confucian world in which it became popular. i'm not really into natural law so the dao te ching isn't that appealing to me, but the text is so widespread and open that dozens of religious traditions could (and have, in some sense, if you count the "internal" schools of chinese martial arts) arise from varied interpretations. politically he's not much different than plato. i don't find plato very palatable politically, for what it's worth. rothbard and other anarchists who sort of pick him as the first libertarian don't, i think, read very deeply. natural law is not very compatible with minarchism or anarchism, for a number of reasons. (spontaneous order is not, as someone might suggest, purely natural or purely artificial, but a mixture of many different biological, ecological and cultural factors)

i don't think either chuang tse or lao tsu (laozi) actually existed (or rather, i don't think the evidence is very strong in favor of their existing) which is both immaterial and very interesting.

homosexuality in animals has been observed for a very long time.
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extralife



Posts: 3316

PostPosted: Fri Nov 10, 2006 5:37 pm    Post subject:

I'd watch this if the sound on my computer worked. :(

I mean, watching this guy is probably going to be interesting to me. I'm not a religious person in the slightest, but I think scientists are wooden, crazy dudes that live on their own kind of faith anyway. They disregard emotion. They disregard what they haven't studied in complete detail. I don't know what my point is exactly, but I can't say I enjoy either side of this issue outside of the obvious "dude, these scientists are at least right on this issue, so can we all shut up now?" I mean, I'm pretty sure no non-crazy religious person is going to have their faith destroyed because they found out the Earth isn't eight thousand years old or whatever.
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Broco



Posts: 546

PostPosted: Fri Nov 10, 2006 5:57 pm    Post subject:

extralife wrote:
I think scientists are wooden, crazy dudes that live on their own kind of faith anyway. They disregard emotion. They disregard what they haven't studied in complete detail.


Replace "scientists" with "Richard Dawkins and his ilk" and you have a point, otherwise no. Most scientists have strong opinions only on the particular subject they're studying -- being a scientist neither requires nor necessarily leads to an all-encompassing, schematic, Enlightenment-style scientific worldview. Heck, I read a survey showing that a supermajority of U.S. scientists are religious.
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Psiga



Posts: 3990

PostPosted: Fri Nov 10, 2006 6:25 pm    Post subject:

Nudged to General.

I've watched one Dawkins video in the past, and found it greatly amusing. I'll watch this stuff later, after I get food. (Edit: Root Of All Evil? Yeah, I think I've seen this one.)

The Science vs. Religion, the Science of Religion, and the Religion of Science issue is too deep for me to start into right now.
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zebadayus



Posts: 672

PostPosted: Fri Nov 10, 2006 6:50 pm    Post subject:

Guys, religion + science = good.

They should be friends. Why can't most people see this?

"Okay, here's God's creation... and here's how it works!"



Also how's my new avatar? It's not coming on too strong, is it?
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Sync-Swim



Posts: 634

PostPosted: Fri Nov 10, 2006 7:04 pm    Post subject:

The problem with reading interpretations into the daodejing or zhuangzi (chuang-tzu), or anything else in ancient Chinese is that you have a hundred interpretations of what was written in an already obscure and open-ended written language.

I've got one translation of the daodejing in the popular Pseudo-New Age Self Help Enrich Your Life! interpretive tradition, another ultra-wordy "philosophical translation" that includes the original characters and page-long interpretations after each chaper (which I absolutely hate) and one by sinologist poet David Hinton.

My translation of Zhuangzi's Inner Chapters is by David Hinton and I think it's fantastic, though a friend in asian studies has told me i'm a total tool for liking Hinton's translation over a more "academic" edition like A.C. Graham's.

Anyways, it's been theorized that the daodejing, especially the second half, is mostly a primer on how to manage a dukedom or fief with maximum efficiency, a bit like the Republic, yes. As depressing as I find that view, it's also one of the best explanations.

It's tempting to call them the first libertarians, but neither Laozi or Zhuangzi (real or not, probably not) really fit the bill. As stated, Laozi leaned more towards the platonic ideal of the possession-less philosopher kings and hoplite subordinates. Zhuangzi makes a more compelling libertarian/anarchist case, but really, he's simply not concerned with politics. Especially in the great Inner Chapters, Zhuangzi is more concerned with the individual liberating themselves from the things like politicka, organized society ("filial piety, tradition, Order") and organized thought ("yes this and no that"), which he viewed as useless shit that gets in the way of being human.

Zhuangzi's friend Huizi (Hui-tzu) makes several cameos in the book. Huizi was supposedly the great Aristotelean figure in the Hundred Schools of Thought period, he belonged to a school called the Logicians. The story goes that Zhuangzi scuttled rationalist philosophy's from becoming the predominant school of Ancient Chinese thought, the way it did for the Greeks, through his repeated debates with Huizi.

It's funny to wonder why we instinctively wince whenever someone is portrayed as anything other than a total moon-worshipping nutbag for criticizing Logical thought.
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dhex



Posts: 2963

PostPosted: Fri Nov 10, 2006 8:31 pm    Post subject:

i like collecting translations. the oldest i have is a translation from the 1880s. it's interesting to compare it to the newer stuff, like the one hippie-ish translation i bought for a quarter in amsterdam. that one is particularly shitty and agenda-filled. it's kind of weird to pick up on a civilization you have no connection to and use it for your own ends without specifying such, though. like that 2012 nutbird. (the whole phenomena irritates me. like "zen runes", though this is particularly uh special.)

chuang tze may be my favorite philosopher in any translation, however. the story of his wife's death sticks in my head, and hopefully will forever.

It's funny to wonder why we instinctively wince whenever someone is portrayed as anything other than a total moon-worshipping nutbag for criticizing Logical thought.


depends on how the criticism is launched. the public face of this particular phenomena in the us is often folks like haggard (minus the rich personal history, hopefully) whose claim is not of a spiritual concern but a worldly one propelled by the spiritual. when it's making claims about the material world and claims a privileged position out of an argument of (invisible) authority, well, perhaps that's what people like richard dawkins exist for.

and maybe they help create the need each other, but considering how unbalanced the debate is, i don't know if i buy that.
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Sawtooth



Posts: 2350

PostPosted: Fri Nov 10, 2006 8:53 pm    Post subject:

dhex wrote:
i dunno, i've met plenty of irreligious people who were happy, sad, and indifferent. hardcore "atheists" as such, well, i turn to eric hoffer to explain that.


yeah, i guess that's it. The one exception in my last post was someone whom I knew nothing about until I engaged him in a discussion last year (similar to this topic), whereas all the other people I know personally are bitter catholic runaways who like to scream I'M ATHEIST DEAL WITH IT every time religion comes up.
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Psiga



Posts: 3990

PostPosted: Fri Nov 10, 2006 9:03 pm    Post subject:

Hm. I remember watching a video called The Root of All Evil, but this doesn't seem to be it. New stuff for me to watch! Yay! (Edit: Looks like I saw the second episode, but not the first. Still! New stuff!)

One of the first things that flags for me is the statement, "Science is a discipline of investigation and constructive doubt." I agree with that ideal very much -- it's what I strive to live by when I dip into fringe science research. The problem that I see is when other people turn around and use science as a shield, condemning anything that seems weird to them. When they call themselves skeptics and behave merely as cynics, showing no signs of desire to investigate or be constructive. Condemnation, by assumption and non-sequitur, rules the day.

The 'religion of science' has a tendancy to throw the baby out with the bathwater simply because they have no apparatus for quantifying the presence of 'baby'. Point out an old apparatus that does, and they condemn the apparatus without experimentation because of who may have been associated with it forty years ago. Point out footnotes in history where the Maxwells and Einsteins of the world proposed functional mathematical theories that support such apparatuses, and the conversation ends in excuses and noncommittals.

The subtext of all that is that we as humans are built to defend our current concepts. If we acknowledge that we may be wrong, it is like a partial or total admission of defeat, necessitating a relearning of topics that we thought we already understood. It is innate to our thinking minds, regardless of whether we believe in a religious or scientific doctrine. It was once considered scientifically appropriate to believe that the world is flat, earth is the center of the universe, and the heart is an eternal fountain of blood -- if simply because we had no apparatuses which could produce irrevokable proof otherwise. What is so thoroughly disappointing is that those concepts were replaced only over disappointingly long periods of time, because the established 'scientific' hierarchy used its verbose escapist rationalization skills to save themselves the trouble of admitting partial or total defeat.

Between the professors and authors whose pride would be hurt by that, and the societal leaders whose influence and profitability would be hurt by that, it's difficult to get the established leadership to even consider openly questioning and critically testing the weakenesses and extremes of their established 'knowledge'.

Scientists are people, people like to believe, and people hate to be wrong about their beliefs. Merely being a scientist does not make one immune to self-satisfaction and the emotional motivation to defend personal beliefs.

Dawkins highlights this, of course: He looks so viscerally self-satisfied at pointing out the fallacies and weaknesses of the religious.

If we could earnestly believe that Science would Deliver Us from the Shackles of Id and Ego, then so be it. As things stand, this is the latest and greatest conceptual tool which humanity uses to evolve itself. People continue to be instinctually- and emotionally-motivated creatures, yet our technologies are catalogued and advanced in a vastly more orderly fashion.
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Sync-Swim



Posts: 634

PostPosted: Fri Nov 10, 2006 9:49 pm    Post subject:

If we could earnestly believe that Science would Deliver Us from the Shackles of Id and Ego, then so be it. As things stand, this is the latest and greatest conceptual tool which humanity uses to evolve itself. People continue to be instinctually- and emotionally-motivated creatures, yet our technologies are catalogued and advanced in a vastly more orderly fashion.


Hooray the liberal promise! There's the whole issue of techno-science to take into account.

Have you ever read anything by Albert Borgmann? Also recommended is Don Ihde, especially his theory of transformations of seeing.

Neither of these guys will be an easy swallow for a technological/scientific neutralist (which I used to be).
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extralife



Posts: 3316

PostPosted: Fri Nov 10, 2006 10:05 pm    Post subject:

That's kind of what I was trying to say when I said "they disregard what they haven't studied in complete detail."

Scientists are great at being right, but terrible at being wrong.
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Psiga



Posts: 3990

PostPosted: Fri Nov 10, 2006 10:11 pm    Post subject:

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Psiga



Posts: 3990

PostPosted: Fri Nov 10, 2006 10:19 pm    Post subject:

Sync-Swim wrote:
Hooray the liberal promise! There's the whole issue of techno-science to take into account.

Have you ever read anything by Albert Borgmann? Also recommended is Don Ihde, especially his theory of transformations of seeing.

Neither of these guys will be an easy swallow for a technological/scientific neutralist (which I used to be).

I haven't read any of their stuff, to my knowledge -- though admittedly I do not buy many/any books anymore. I'd love to respond, but I'm not sure what I'd be responding to, having never heard of "the liberal promise," or "techno-science," or what it means to be a "neutralist" thereof.
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extralife



Posts: 3316

PostPosted: Fri Nov 10, 2006 10:21 pm    Post subject:

Psiga I think he is talking about Switzerland.
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Scratchmonkey



Posts: 2229

PostPosted: Fri Nov 10, 2006 10:29 pm    Post subject:

Sync-Swim wrote:
Have you ever read anything by Albert Borgmann? Also recommended is Don Ihde, especially his theory of transformations of seeing.


Please to be suggesting a starting point for both of these dudes.
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dhex



Posts: 2963

PostPosted: Fri Nov 10, 2006 10:31 pm    Post subject:

dawkins is engaging, antagonistically, with people on a level where there can't really be compromise. if the earth is 10,000 years old, it can't be millions of years old. really basic questions - again, phrased antagonistically - that boil down to "does religion explain natural phenomenon better than the sciences do?" you find very few people willing to argue that folk magic is real in the same way electricity is real, and for good reason.

this isn't even getting into the sociology of science. this is still real basic level, arguing against sympathetic magic type stuff. "teach the controversy" et al.

i came across these videos from someone i know who was claiming that one of the reasons dawkins comes across as a dick is because religion is afforded a position of rhetorical respect, generally, that does not apply to politics or other kinds of opinions/lifestyle choices. i was less sympathetic to his argument before watching the videos; ultimately, i do consider dawkins engaging in a kind of breach of decorum. it's one thing to be insulted for a lack of religious belief, and yet another to be insulted for what is considered ordinary beliefs. this may be unfair, but so is a lot of life. but i find it hard to argue against this premise, that because he's attacking religion the way someone might attack a fortuneteller, he's getting more heat than if he were messing with a fringe political group.

i think his fighting against it is somewhat unwise, if only because it changes no minds. outside of some school districts and book sales here and there, michael behe and discovery institute are not going to force accepted biology out the window anytime soon. they are not a threat to anything in the long run. giving them attention in many ways is worse than ignoring them entirely; the folks who believe the earth is 10,000 years old aren't going to change their minds either way, but giving them cause to believe in martyrdom, due to certain properties of their belief system, is foolish.

violating godwin's law is still a big no-no, though. then again, if he weren't bombastic, he wouldn't get any airtime. i really wish he'd tone it down, however. why argue with hacidic jews? other jews don't argue with hacidic jews, if they can avoid it. sure, it's fucked that their women are born into a kind of social slavery, but the other choice is giving the government the power to break up social orderings. that cannot possibly end well; did driving polygamy underground really help women born into fundamentalist LDS sects?

it's a nice idea that kids would be allowed to completely make up their own minds about religion, and it's often horrible when you meet someone who was scarred by the cultural vat they grew up in, but it is entirely unreasonable. excepting extreme examples (mennonites, hacidic communities, etc) kids will eventually make up their minds anyway, one way or the other, and perhaps even change them a few times over. the vat you're born into helps make you who you are; cutting down on the hebraic storm gods or whatever floats their cosmic boat is not going to make people less likely to believe in dubious metaphysics.

When they call themselves skeptics and behave merely as cynics, showing no signs of desire to investigate or be constructive.


to be fair, this is a common trope amongst conspiracy theorists as well. and creationists. and third party candidates. and myself sometimes.

sometimes it is true. and sometimes it is connected to a sales pitch for rather expensive dvd collections and related accessories. it's a great emotional state to create group cohesion, real or imagined, because it means you have a tremendously powerful (but ignorant) "other" against which to fight. that's a big deal for any group.

at least in the conspiracy sense, i think of this one guy whose whole 2012 spiel was fairly brisk and engaging if you had absolutely no information about mayan culture going into the lecture. and he ended with this trope, with the addendum that because of the people in the audience, "the tide was turning." because of their efforts and their faith in the truth that they have uncovered, they will change the world and stop the evil "other" from destroying everything that is holy and good.

it's good mojo for working a crowd, if nothing else. it would have creeped me out less if the folks i was hanging with didn't actually buy his packed lunch, as it were.

the world needs thieves and liars too.

Scientists are great at being right, but terrible at being wrong.


ehhhhhhhhhhhhhhhhhhhhhh

examples?
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dhex



Posts: 2963

PostPosted: Fri Nov 10, 2006 11:05 pm    Post subject:

ok party break:

http://video.google.com/videoplay?docid=8047087636458478893&q=dawkins+duration%3Along&hl=en

this is great.
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Psiga



Posts: 3990

PostPosted: Fri Nov 10, 2006 11:54 pm    Post subject:


Wow, so that's what Kirk Cameron is up to these days. He really does look the type, I guess.

OH FUCK. Even twenty seconds past the intro theme, my brain is hurting.

...

This is so offensive. I've given up after 4 minutes. What a twisted method of doing all of this. Wantonly misrepresenting theories and interviewing nobodies on the street as though they're credible information sources. Ugh.
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Psiga



Posts: 3990

PostPosted: Sat Nov 11, 2006 12:39 am    Post subject:

dhex wrote:
this isn't even getting into the sociology of science. this is still real basic level, arguing against sympathetic magic type stuff. "teach the controversy" et al.

You're quite right, yeah. Part of the issue is that he doesn't merely teach the controversy, he dickishly asserts his position in contrast to the religious ones, as though it should be self-evident that he's right because the other guys are making fools of themselves.

~Faith is a virus! Faith is the root of all evil!~

What? Plenty of neuroscientists would quibble about how the brain percieves and interprets 'faith' and 'evil', let alone where they come from or which came first. Dawkins makes a fool of himself in that light.

He amuses me greatly, no doubt. His skepticism seems healthy, and his willingness to give consideration to the reasonable suppositions of others is good. At the same time, his logic is not unyieldingly potent, and the war on faith is as pointless as a war on terror.
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dhex



Posts: 2963

PostPosted: Sat Nov 11, 2006 10:31 am    Post subject:

What? Plenty of neuroscientists would quibble about how the brain percieves and interprets 'faith' and 'evil', let alone where they come from or which came first. Dawkins makes a fool of himself in that light.


what do you mean?
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yo lan pa



Posts: 10

PostPosted: Sat Nov 11, 2006 10:33 am    Post subject:

these people care too much.
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Psiga



Posts: 3990

PostPosted: Sat Nov 11, 2006 1:25 pm    Post subject:

dhex wrote:
What? Plenty of neuroscientists would quibble about how the brain percieves and interprets 'faith' and 'evil', let alone where they come from or which came first. Dawkins makes a fool of himself in that light.


what do you mean?

If his own statements are to be believed, Dawkins' definition of "faith" is "the process of non-thinking." Thus all "evil" -- all ruin, pain, malice, blame, spite, anger -- is merely the result of non-thinking. This does not strike you as odd? Have you never seen somebody be slighted, ruined, or angered by very logical intent? The inherent unfairness of natural law, coupled with humanity's inherent chemical instability and potential for antisocial psychological development, is a deeper root of evil, regardless of how much thinking a person does.

There's more I could blither about, but I'm in a hurry today, so NOT NOW.
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Lick Meth



Posts: 154

PostPosted: Sat Nov 11, 2006 2:44 pm    Post subject:

I can't remember the quote, but my favourite* description of "evil" went along the lines of "when a person is lacking in apathy".

*'favourite' as in "most sensible", as opposed to blaming things like 'sin' and so forth.
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finnagain



Posts: 181

PostPosted: Sat Nov 11, 2006 5:15 pm    Post subject:

I am so glad I didn't jump into this thread earlier. Because it has been an engaging, surprisingly civil discussion of Dawkins, and that is something damn rare to find. And I am sure I would not have been civil or engaging on the subject, because he is just as totalitarian as the straw-men religious nutjobs he mocks.

Usually.
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Psiga



Posts: 3990

PostPosted: Sat Nov 11, 2006 6:14 pm    Post subject:

I was going to say that at least Dawkins doesn't present a straw man himself, but I suppose that would be contradicting my own critique of his methods: For him to claim that faith is the root of evil simply because it is the process of non-thinking, that in itself is a straw man. If he'd provide a more functional description of his definitions of faith and evil, that might help a bit. Some people equate faith specifically with religious belief, while some equate it with the general-purpose belief that better days can come to those who are good. Even scientists have different definitions of what is or is not good to do.

It's a lot like dhex said, of course: This is establishing an introduction of sorts. The logical (if bitterly condescending) counterpoint to mass irrational belief in something that has no appreciable evidence in its favor. There is little or no middle ground to be found in Dawkins' work, but it sure does have some fun impact to it anyway.
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Broco



Posts: 546

PostPosted: Sat Nov 11, 2006 6:19 pm    Post subject:

finnagain wrote:
it has been an engaging, surprisingly civil discussion of Dawkins


It's been civil because everybody here pretty much agrees on Dawkins: what he says may be partially correct, but he's still a simpleminded jerk. If either a Dawkins supporter or religious fundamentalist hopped in, Godwin's Law would apply within three posts.
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finnagain



Posts: 181

PostPosted: Sat Nov 11, 2006 7:19 pm    Post subject:

Broco wrote:
finnagain wrote:
it has been an engaging, surprisingly civil discussion of Dawkins


It's been civil because everybody here pretty much agrees on Dawkins: what he says may be partially correct, but he's still a simpleminded jerk. If either a Dawkins supporter or religious fundamentalist hopped in, Godwin's Law would apply within three posts.


I had to look up Godwin's law.

You are entirely right, and now I have a new phrase to add to my personal lexicon.

SIDEBAR: Why always Hitler? Why not Stalin, or Pol Pot, or Andrew Jackson?
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chosun



Posts: 288

PostPosted: Sat Nov 11, 2006 7:58 pm    Post subject:

finnagain wrote:
Hitler?


Gasp! He-Who-Must-Not-Be-Named!
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bort



Posts: 319

PostPosted: Sat Nov 11, 2006 8:17 pm    Post subject:

finnagain wrote:
SIDEBAR: Why always Hitler? Why not Stalin, or Pol Pot, or Andrew Jackson?

I'm not exactly sure, and even if I was, there's the whole issue of techno-science to take into account. Sorry.
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Scratchmonkey



Posts: 2229

PostPosted: Sat Nov 11, 2006 9:10 pm    Post subject:

Because Hitler and the Nazis are the most well known "humans as monsters" situation.

It's also good to remember that Godwin's Law just states that the probability of Hitler or the Nazis being mentioned approaches one the longer that the discussion goes on, so it doesn't really say that the discussion is then worthless or whether the mentioning is relevant or not, just that it is increasingly inevitable. Godwin himself has stated that the main reason to avoid using it is because it's unlikely to be a valid comparison and won't have much rhetorical weight.
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